LORDS OF THE WATER

Well diggers who had extraordinary talent and had absorbed the experience of many generations were known as qözi qaraqty, meaning ‘clear-sighted’ or ‘perceptive’ by their communities. It was believed these individuals could perceive what was hidden from others, such as the invisible vapor rising from inside the earth.

This ability was demonstrated through a wide range of ancient methods. Indeed, there were many techniques for locating underground water sources. According to one of the oldest, a qudykshy would follow a rider or a herd of horses and then lie down on the ground, pressing his ear to the earth. By listening to the hollow echo of the hoofbeats, he could determine whether water lay beneath that spot.

Experienced master well diggers could also sense the subterranean rumble of water streams flowing through underground keueks, or channels. This method was widely used in the Ustyurt PlateauiThe Ustyurt Plateau or Üstırt is an expansive, arid tableland of chalk and clay lying primarily within Kazakhstan, Uzbekistan, and Turkmenistan. This striking desert landscape, which was once an ancient sea floor, is defined by its vast plains, deep canyons, and distinctive cliffs and rock formations, with sparse vegetation supporting little life., where water lay deep beneath the surface. Other techniques were used as well. For example, well diggers would drive a metal rod into the ground, and by observing where it lodged, they could assess the likelihood of finding water.

In order to locate future shyngyrau, or deep wells, in arid areas, a very different method was applied. The masters would dig up grass roots, taste them, and rub off the soil from this vegetation between their palms to smell it. In this way, they could detect traces of moisture and even ‘catch’ the scent of an aquifer. This was considered a special gift among true well diggers.

Archaeological research confirms that the history of well digging on the territory of modern Kazakhstan goes back to the Bronze Ageiapproximately 3300 to 1200 BCE. For example, wells from this period were discovered at the Tastybulaq-1 settlement, located on the right bank of the Or River in the Aktobe region of Kazakhstan.

This shows that even thousands of years ago steppe dwellers knew how to locate water and build wells that were designed to last for decades. This is also evident in the methods used to reinforce them: the walls of the wells were lined with thin saxaul rods about 4 to 5 centimeters in diameter. The gaps between them were carefully packed with grass, which both strengthened the structure and served as a natural filter.

It is also important to note that the climate during the Bronze Age was significantly hotter than today, which meant wells had to be deeper and wider. For example, the wells in the Shagalaly settlementiShagalaly is the name of a river and an associated ancient settlement in northern Kazakhstan. This important archaeological site provides insights into the local Bronze Age economy and early metallurgical practices. reached depths of up to 2.8 meters.

A striking example of well-digging craftsmanship in the Kazakh steppe is the famous well at the mausoleum of Khoja Ahmed YasawiiKhoja Ahmed Yasawi was a twelfth-century Sufi mystic and poet who profoundly influenced Islamic spirituality across Central Asia. He is revered as a central spiritual figure, and his magnificent mausoleum in Turkistan, Kazakhstan, remains a major pilgrimage site. dating back to the fourteenth century. This cylindrical clay well, built by order of Amir Timur himself, is considered one of the oldest examples of Kazakh wells on the Syr Darya. Before the mausoleum was constructed, two more wells were dug: their water was used during the building process, providing architects and craftsmen with everything they needed. Today, one of these wells has been restored and turned into a museum exhibition called Qudykhana.

The well at the Arystan Bab MausoleumiArystan Bab is a revered Sufi saint and spiritual teacher, traditionally recognized as the mentor of Khoja Ahmed Yasawi. His mausoleum, located near the city of Turkistan, is an important pilgrimage site and a significant architectural monument in Kazakhstan. is also renowned for its brick lining. It was dug before the construction of the mausoleum and supplied the area with water. The well reaches a depth of 14 meters, and its water is notably highly saline.

In the later Middle Ages, brick lining was commonly used in clay wells, reflecting the development of local ceramic traditions. Steps were also built into wells so that caretakers could descend to the bottom and clean the shaft. Between the horizontal rows of brickwork, a single brick was placed vertically, creating a kind of foothold. Such steps were typically found in wells with narrow diameters. Similar structures were also widespread among other peoples of medieval Asia.

The Kazakhs of Bukhara also used brick linings in their wells, and the diameter of the clay shafts reached between 1.20 and 1.5 meters.

Jangir KhaniJangir Khan was the last independent khan of the Bukey Horde, ruling from 1845 to 1865. Known for his efforts to modernize administration and promote education, his reign represented a complex period of negotiation between preserving Kazakh autonomy and adapting to imperial Russian influence. of the Bukey Horde ordered the creation of an entire system of wells in the Naryn Sands. These structures were described in detail by researchers and travelers who visited the Horde. Modest KittaryiModest Yakovlevich Kittary (1825–1880) was a prominent Russian military engineer, chemist, and educator., in his work The Khan’s Headquarters of the Inner Kirghiz Horde, compared the taste of water from the khan’s wells to that of spring water. Similarly, Ilya KazantseviIlya Kazantsev was a nineteenth-century Russian ethnographer and official who authored the influential work Description of the Kirghiz-Kaisaks in 1867. His study provided crucial ethnographic insights into the social structure, customs, and tribal life of the Kazakh people during the Russian imperial expansion into Central Asia., in his book Description of the Kirghiz-Kaisaks, praised its purity and clarity. While they were being constructed, large tents were erected above Jangir Khan’s wells, demonstrating the advanced building culture and knowledge of hydrotechnics among the people of that time. Unfortunately, by the late nineteenth century, the wells that had long served the people were filled in. In 2019, however, one of the khan’s wells was restored, serving as an important reminder of their historical significance.

Another well of note is the Qunanbai well. It was built in 1840 by Abai Qunanbaiuly’siAbai Qunanbaiuly was a foundational figure of modern Kazakh literature, a renowned poet, composer, and philosopher of the nineteenth century. father, QunanbaiiAbai Qunanbaiuly’s father, Qunanbai Ūskenbaev, was a wealthy and influential tribal leader and biy (judge) within the Kazakh community., when he was establishing a winter settlement in Jidebai. In the following years, spring floods submerged and concealed the site of the well, and it was only in 1995, on Abai’s 150th birth anniversary, that the underground well was finally restored. The bottom of the well was reinforced with local stone, and a commemorative plaque bearing the inscription ‘Qunanbai Qudygy’ (meaning ‘Qunanbai’s Well’) was installed there.

Wells were classified by purpose as either permanent or seasonal or by their method of construction as either lined or unlined. Permanent wells were usually dug along nomadic and caravan routes, as well as near settlements. Their depth often exceeded 10 meters, and thanks to reinforced walls, many remained in use for decades. The lining was typically made of stone or tightly compacted grass.

Seasonal wells were dug only at temporary encampments and used during migrations, and so they were shallow and could easily be filled in when no longer needed. These included tañqyiwells for short-term use, aibar wellsiused for watering livestock, snow and sand wells as well as ice reservoirs. Today, however, such seasonal wells can no longer be found in Kazakhstan.

A variety of materials were used to reinforce the walls, giving rise to different names: stone wells, willow wells, düzgen wells, shrub wells, saxaul wells, comb-root wells, and clay wells. Wells were also often named according to the taste of their water: aqsu (pure ‘white’ water), tushchy (fresh), alğau or alğauly (slightly salty), ashchy or ashchylau (slightly bitter), ermek (astringent), bal (‘honeyed’, soft), sütti (‘milky’, thick). A well that had run dry was called qūr qūdyq (meaning ‘dry well’).

It was a fact that regardless of its type, building a well required careful and complex construction. Even among stone wells, there were several varieties. Depending on local geological conditions, some were entirely lined with stone. Such wells are common in Mangystau, Doñyztau, northern Ustyurt, the Aral region, the Abai region in East Kazakhstan, and the Mongolian Altai. In Mangystau, the Aral, Doñyztau, and northern Ustyurt, smaller stone wells were more typical, while in southern Ustyurt, deep stone shafts were dug, or what is known as the shyngyrau.

Zaleski described the wells on Mangystau as follows:

In Kazakh culture, well diggers were always valued for their innate attentiveness and extraordinary intuition. One widely known story recounts the tale of Baibolat, a Kazakh from the Aral region, who possessed the gift of locating underground springs. During a migration north toward Arka, he noticed steam rising from the ground and ordered a well to be dug there. The water reserves proved so abundant in that spot that the well soon became known as Baibolat qudyğy, or the Baibolat spring, where travelers would stop. Interestingly, the renowned Tabyn batyr Bukarbay tried several times to dig wells near the Baibolat spring but failed—no water ever appeared there.

This reverence for master well diggers extended beyond individual feats, becoming a lasting cultural tradition honored through memorials. For example, there were two brothers called Duispai and Tamen, who lived in the Karakum Desert and were highly skilled masters at digging and lining wells in the sands. After their deaths, mausoleums were erected over their graves, and the tamigrave monuments of Duispai and Tamen were recognized as architectural monuments and included in the register of local historical and cultural heritage.

In Mangystau and Ustyurt, the name of the well digger Beineubai Qulsharuly (1864–1941) has long since been legendary. He dug and reinforced countless wells and even studied under the famous scholar-theologian Taymas-ishan of the Babyk clan. According to tradition, Beineubai was not only a strong and skilled well digger but he also possessed two special gifts: the ability to detect underground water sources and to foresee the future.

One day, a wealthy man named Jūban of the Qosai-Tinei clan invited Beineubai to dig a deep well at Qonyroi, a site near caravan routes and nomadic trails. Realizing the water lay very deep, the master agreed to dig it—on one condition. He would be paid triple his usual rate, as if for three wells. It is said that Beineubai arrived at Qonyroi with his ten-year-old son. At dawn, the boy went out and later returned saying, ‘I’ve found the place for the well.’

Beineubai had a special technique: he would gauge the depth of water by tying a stone to a horse’s tail. Using this method, he confirmed that there was indeed water at the spot his son had chosen, but it was nearly 100 meters underground. He then struck a deal with Jūban for 100 horses.

When the well was finished and Jūban wanted to settle accounts, Beineubai told him, ‘First drive in a few herds and water them from the well.’ A thousand horses were led to the new well, and when they had drunk their fill, the water level had not dropped even by the depth of a rope. Amazed by this, Jūban added thirty more horses to the agreed payment. Ever since, the people have called this the most expensive well ever dug—‘the one dug for 130 horses’.

But despite his fame and talent, having been educated by an ishaniIshan is a title for the leaders of Sufi brotherhoods and celebrated as a seer and molda (Muslim cleric, mullah), Beineubai was persecuted in the 1930s and forced to seek refuge in Iran, where he lived until his death.

Today, with the advances of modern technology, the need for old wells has gradually diminished. Many traditional types of wells have fallen out of use, the old shafts have long been filled in, and with the passing of the older generations, the true keepers of our oral memory, research into this subject has become even more difficult. Yet, it would be wrong to say that the art of well digging has been lost forever. In villages where livestock are still maintained, skilled masters capable of locating underground water sources are very much in demand even today.

Moreover, ancient craft traditions remain currently useful as well. For example, in the village of Khan Ordasy in western Kazakhstan, people still line well shafts with wooden planks and willow rods. In the Jañaqala district of the same region, grebenshchikov branches are used instead; while in the sandy villages of the Aral district in the Kyzylorda region, wells are reinforced with juzguniJuzgun, or Tamaricaceae, is a family of desert shrubs. and shrubs. In Jalanash and Akirek, stone-lined wells can still be found. In Mangystau, medieval stone wells have survived, and in East Kazakhstan, some of the old stone shafts remain usable to this day.

Wells that have come down to us as relics of the past are part of everyday culture and a valuable heritage. And the qudykshylar, the people who know how to build them, are still worth their weight in gold.