LOVE OR POLITICS?

The Huns were not the only ones to take women from the Chinese court as wives. We know of several cases in which Chinese princesses married the gunmo, the supreme rulers of the Wusun tribe. The motivation was the same: to preserve good neighborly relations. Similarly, in the state of the Kangjuireferred to as ‘Kangyui’ in Chinese sources, which occupied a vast territory that included parts of present-day Uzbekistan, Afghanistan, Pakistan, and northern India, strengthening neighborly ties through marriage was also a common practice. For example, in 85 CE, a princess from the royal house of Kushanian ancient Iranian dynasty was given in marriage to the ruler of Kangju.

This practice continued in later periods as well. The rulers of the Rouran Khaganate, an early Mongolic state, also recognized the advantages of interdynastic marriages, not so much as a way to strengthen alliances, but rather as a fairly reliable means of delaying war.

In the Turkic Khaganate, dynastic marriages were a key component of foreign policy. In 551, Bumin, the founder and first khagan, secured a dynastic marriage with the Chinese princess Changle, daughter of Emperor Wen-di of the Western Wei state. His son and successors continued forming such alliances, marrying princesses from the Northern Zhou, Sui, and Tang dynasties.

At times, a single woman would become the wife of several rulers. One particularly interesting case is that of Princess Yicheng Khatun from the Sui dynasty. In 599, she became the wife of Yami Qaghanialso spelled Chimin or Tumen Khagan of the Eastern Turkic Khaganate. After his death, in accordance with the ancient custom of levirateiLevirate is an ancient custom, common in traditional societies, that prescribes marriage between a widow and a close relative of her deceased husband. In Turkic culture, this custom—known among Kazakhs as amengerstvo—played a significant role in regulating family and marital relations. Interestingly, Yicheng Khatun successively married three of Yami Qaghan’s heirs, becoming both a witness to and participant in an entire political era and outliving four husbands.

There are sources confirming even more distant connections—for example, the Eastern Turkic khagan Illig was betrothed to Augusta Epiphania, the daughter of Byzantine emperor Heracliusireigned from 610 to 641. This indicates the Eastern Turkic Khaganate’s efforts to expand dynastic ties beyond East Asia.

Moreover, the rulers of the Turkic Khaganate did not only enter dynastic unions themselves but also arranged marriages with foreigners for members of their ruling elite. A monument inscribed in Old Turkic runic script, dedicated to Kül Tegini685–731, co-ruler of the Second Eastern Turkic Khaganate, states that he and his brother Bilge Khagan (Mogilyan) arranged for their sister to marry Barsbek Khagani637–710, the first ruler of the Yenisei Kyrgyz.

The significance of interdynastic marriage alliances among the Turks was also preserved in their relations with Western powers. Thus, around the year 562, the Western Turkic Khaganate ruler Istämi Khagan is believed to have given his daughter in marriage to the shahanshah (meaning ‘king of kings’) of Sasanian Iran Khosrow I Anushirvani501–579. The purpose of this union was to strengthen the military alliance between the Turkic Khaganate and Iran in their struggle against the Hephthalite state. Similar dynastic marriages were also concluded with Sogdian rulers during the sixth to eighth centuries, indicating stable political and cultural ties between the Turks and the Sogdians.

Indeed, the geographical reach of Turkic dynastic ties reached far beyond neighboring states. During the existence of the Türgesh statei704–756, Suluk Khagan entered into a dynastic marriage in 715 with the daughter of a Tibetan king.

The tradition of mixed marriages actively continued into the late Middle Ages. The Karluks, Karakhanids, Kimeks, Oghuz, and Kipchaks—nearly every major Turkic state of the time—formed dynastic alliances with neighboring powers. For example, the Karluk yabghus and local rulers (756–940) entered into dynastic marriages with members of the Sogdian elite, helping strengthen political and cultural ties. The Karakhanids actively cooperated with the Chinese Liao dynasty, with historians counting around forty diplomatic missions between the two. In one such mission, the Karakhanid heir to the throne married a Chinese princess.

The Oghuz, who controlled territories stretching from Iran to Byzantium, also entered into alliances with various peoples and gave rise to dynasties such as the Seljukids and Ottomans. The Kipchaks are the best-documented in terms of dynastic marriages. The earliest records date to the eighth century and describe alliances with the Tatars.

Later, in the eleventh to twelfth centuries, Kipchak khans regularly gave their daughters in marriage to the princes of Kievan Rus and later to rulers of the Grand Principality of Vladimir. These unions played a significant role in strengthening political and military-diplomatic relations between the steppe and the Slavic world.

The princes of Pereyaslavl, Vsevolod Yaroslavich, and Vladimir Vsevolodovich Monomakh, were among the first to marry daughters of the rulers of the Desht-i Kipchak. A few years later, in 1094, Grand Prince Sviatopolk II Iziaslavich of Kiev concluded a similar alliance by marrying the daughter of Khan Tugorkan. Over time, such marriages became almost a political tradition.

The princes of ancient Rus were not the only Christians to marry Kipchak women. In 1103, Gurandukht, daughter of the Kipchak khan Otrok, married King David IV the Builder of Georgia. Along with her, 40,000 Kipchak warriors came to Georgia, helping David achieve one of his most important victories against the Seljuks. This alliance is widely regarded as having saved the Georgian kingdom.

Between the eleventh and fourteenth centuries, mixed marriages became a prevalent phenomenon, and this was not only for political or dynastic reasons. Prolonged conflicts during this time often led to the taking of captives, forced resettlements, and new forms of coexistence. As a result, marriages between people of different ethnic backgrounds became either a political strategy or a simple necessity. Such unions were especially common among the elite, including Chinggisids, sultans, biys, and batyrs.

During this period, the Golden Horde established stable diplomatic and political ties with the ruling elites of more powerful states, including the Bahri Mamluk Sultanateithe first Mamluk dynasty of Turkic origin that ruled Egypt. These ties were often reinforced through interdynastic marriages. For example, the well-known ruler of the Golden Horde, Uzbeg Khani1282–1341, gave his cousin Tulunbay in marriage to the sultan of Egypt An-Nasir Muhammadi1285–1341.

Historian Marie Favereau spoke about the role of women in these unions in an interview with Qalam. According to her, unlike in Byzantium, where the marriage of princesses was primarily a matter of policy, women in the elite of the Golden Horde often held genuine agency:

This is the first part of historian Kalysh Amanzhol’s research on interethnic unions in the territory of present-day Kazakhstan in earlier times. In the second part, we will examine the prevalence of mixed marriages from the fifteenth century to the early twentieth century, starting with the Kazakh Khanate and continuing through to the Revolution of 1917.